Category Archives: Constitution

The Tax Man Taketh Away

There is an interesting discussion over at David Friedman’s blog, Ideas, involving the anchient Athenian tax scheme (particularly the comment thread).

The Athenian model was purely

a tax on wealth, whereas “modern democracies” (democracy is dangerous, by the way) favor a progressive tax scheme, which is a graduated tax, primarily on income, i.e. “from each according to his ability…”. In fact, the proponents of progressive taxation are quite varied. For instance, the following comes from the aforementioned Wikipedia article:

Thomas Jefferson: “We are all the more reconciled to the tax on importation, because it falls exclusively on the rich…In fact, the poor man in this country who uses nothing but what is made within his own farm or family, or within the United States, pays not a farthing of tax to the general government…the farmer will see his government supported, his children educated, and the face of his country made a paradise by the contributions of the rich alone…”

Karl Marx: “In the most advanced countries the following will be pretty generally applicable:..a heavy progressive or graduated income tax.”

It might appear, at first blush, that progressive taxation is intuitively rational. After all, it’s only fair, right? Those with more means ought to “give back” to society, so the thinking seems to go. Beyond that, there are economic arguments in favor of a progressive tax:

“As income levels rise, levels of consumption tend to fall. Thus it is often argued that economic demand can be stimulated by reducing tax burden on lower incomes while raising the burden on higher incomes.”

The idea that government ought to seize and redistribute wealth is not new. Arguably, it’s most notable proponent is John Maynard Keynes, who, in 1935, wrote: “I believe myself to be writing a book on economic theory which will largely revolutionize — not, I suppose, at once, but in the course of the next ten years — the way the world thinks about economic problems”. In short, his theory goes something like this:

Keynesians' belief in aggressive government action to stabilize the economy is based on value judgments and on the beliefs that (a) macroeconomic fluctuations significantly reduce economic well-being, (b) the government is knowledgeable and capable enough to improve upon the free market, and (c) unemployment is a more important problem than inflation.

Seventy years later, after innumerable examples of its failure (e.g. western Europe, socialist and communist countries world-wide and to some extent, post WWII America), folks still hope against hope that progressive taxation (i.e. coercive confiscation) is the solution to the problem of poverty and so-called “social injustice”.

Don’t misunderstand…I’m not suggesting that all taxation ought to be eliminated. I’m not an anarchist, so I believe that some form of government is necessary, albeit an irreducibly small one. That is, government ought to be empowered to do that which the market, in conjunction with free individuals, cannot do… nothing more. In such an environment, the best possible mechanism by which the basic functions of government could be funded is a tax on consumption, like the Fair Tax, for example. That way, taxation would be almost entirely voluntary, in that one is taxed only when one chooses to spend, as opposed to having an ever-increasing percentage of one’s income ravaged for the benefit of others; those who do nothing whatever to earn that which they receive from the beneficent hand of government.

Needless to say, the current paradigm creates a disincentive to create wealth, for the rich and poor alike. The former are punished for being successful, while the latter are rewarded for a lack of economic success. How did this become the

prevailing wisdom?

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Thoughts Along The Same Lines

Sean Lynch has an interesting discussion at Catallarchy in a post called Connecting The Political Circle. He puts quite a few words into discussing the differences, and similarities, between libertarians (aka anarcho-capitalists) and anarchists (aka anarcho-syndicalists) and socialists.

It’s occurred to me that the main difference between libertarians or anarcho capitalists and socialists or communists is beliefs about what is likely/possible rather than what is desirable. I think the main reason anarchists say anarcho-capitalists are “not anarchists” is that they think anarcho-capitalists just want to eliminate government and want/expect the existing corporations to stay as they are, with the end result being that the corporations become the new government (hence calling us not-anarchists).

I think the last sentence is clearly how Libertarians are perceived. It is, in fact, one of my primary issues, as has been evident in the discussion between Doug Mataconis and I here on The Liberty Papers (see this, this and this for examples). Yes, I believe in individual rights and liberties and the power of markets, I detest the idea of “positive freedoms”, and agree with much else that libertarians believe in. But, I’m not a libertarian, and rarely describe myself as being one. Then it is usually because I’m closer to that position than anything else. The thing I think that libertarians and anarcho-capitalists basically lose sight of is that all concentrations of power are destructive to individual liberty, whether they are formal governments, or not.

Speaking of collusion, this brings up another issue that keeps people on the socialist side of the fence: monopolies. We’re all taught in school that artificial monopolies (i.e. those that are created intentionally by monopolists) can be created and sustained, that they harm the consumer, and that they must be broken up or controlled by government. In school, these were simply called “monopolies” and natural or state monopolies simply weren’t addressed. In actuality, it’s not hard to show that historical monopolies have always failed except when the state has intervened to support them, and that even where natural monopolies persist, they do not harm the consumer (at least not more than a state monopoly) and advances in technology eventually make them competitive anyway.

I think there’s some important thoughts in here, one of which Sean sort of glosses over. First, I agree that artificial, legal and natural monopolies are not permanent things. Second, I agree that government intervention does much more harm than good. In my opinion, the anti-trust lawsuit against Microsoft actually helped to sustain the monopoly they currently have over consumer operating systems and the desktop office suite markets, rather than breaking it up. If nothing else, it convinced people that they had to buy Microsoft products because they were the only viable product. It also convinced competitors to come to terms with Microsoft in a way that favored MS when the government failed to do anything meaningful (from their perspective). Probably the most important thought is downplayed, in a deprecatory sort of fashion. And that is that non-government monopolies hurt consumers. Of course they aren’t worse for consumers than legal monopolies, but that doesn’t mean that Microsoft being able to artificially control scarcity in the office suite market is good for consumers.

So, what does all this make me? I’m clearly neither a socialist nor an anarcho-syndicalist. But, my perspective on corporations, monopolies and concentrations of power seems incompatible with libertarians, conservatives and anarcho-capitalists. I usually describe myself as a rational anarchist. I believe in the sovereignty and responsibility of the individual, and oppose the concentration of power aimed at coercing the individual. I think that is, ultimately, the disconnect between libertarians and I.

Update: A thought struck me, and I think it’s one worth exploring, on this whole issue of libertarians, corporations and monopolies. I think that what is happening is that libertarians are stepping over a line that they should reconsider. They go from defending the market against government intrusion to defending the actual entities within the market that are the proximate cause of the desired intrusion. While government intervention and/or intrusion into the market is something we don’t desire and should actively work against, that doesn’t mean that the target of the intrusion, Microsoft for example, is something good that needs to be defended. In fact, neither Microsoft nor Wal-Mart are shining examples free market practices to hold up to the world. We have a tendency to defend the target of the government intervention, which is a mistake.

Security executive, work for Core Security, veteran, kids, dogs, cat, chickens, mortgage, bills. I like #liberty #InfoSec #scotch, #wine, #cigars, #travel, #baseball

Freedom Of Speech Means Freedom To Offend

Writing in today’s Washington Post, George Will uses the example of the recent prosecution of historian David Irving for the crime of denying the truth of the Holocaust to make the point that freedom of speech sometimes means letting some truly offensive people speak their minds.

In 1989, in two speeches in Austria, Irving said, among much else, that only 74,000 Jews died of natural causes in work camps and millions were spirited to Palestine after the war. An arrest warrant was issued. Last November Irving was arrested when he came to Austria to address some right-wing students. Last week, while Europe was lecturing Muslims about the virtue of tolerating free expression by Danish cartoonists, Irving was sentenced to three years in prison.

Is David Irving wrong ? We know without a doubt he is. Is he offensive ? To those whose family members died in Hitler’s gas chambers or died on the beaches of Normandy to free Europe from Nazi tyranny ? Absolutely. Should he have the right to say what he says ? Without question, yes.

What dangers do the likes of Irving pose? Holocaust denial is the occupation of cynics and lunatics who are always with us but are no reason for getting governments into the dangerous business of outlawing certain arguments. Laws criminalizing Holocaust denial open a moral pork barrel for politicians: Many groups can be pandered to with speech restrictions. Why not a law regulating speech about slavery? Or Stalin’s crimes?

Exactly. And what about the hypocrisy that Europe displays ? What right do they have to complain about the Muslim reaction to the Mohammed cartoons when they are putting a man in jail because he dares to right a history book that makes conclusions they don’t like ?

I am not a supporter of David Irving, but he has as much right to say what he says as Danish and French newspapers have to publish cartoons making fun of extremist Muslims.

Things are much better here in the United States right ? After all, we’ve got a First Amendment and no law against denying the truth of the Holocaust ? Don’t be so sure about it.

Just consider these examples:

For several decades in America, the aim of much of the jurisprudential thought about the First Amendment’s free-speech provision has been to justify contracting its protections. Freedom of speech is increasingly “balanced” against “competing values.”

(…)

On campuses, speech codes have abridged the right of free expression to protect the right — for such it has become — of certain preferred groups to not be offended. The NCAA is truncating the right of some schools to express their identity using mascots deemed “insensitive” to the feelings of this or that grievance group. Campaign finance laws ration the amount and control the timing and content of political speech.

(…)

To protect the fragile flower of womanhood, a judge has ruled that use of gender-based terms such as “foreman” or “draftsman” could create a “hostile environment” and hence constitute sexual harassment.

And then there’s an example that’s been in the news lately that Will does not cite. Over the past several weeks, several states have taken steps to prevent protesters from picketing at funerals, a move propelled by the fact that an objectively offensive group of extreme Christians have been staging protests at the funerals of soldiers killed in Iraq claiming that the deaths America is experiencing in Iraq are God’s punishment for tolerating homosexuality. Offensive ? Absolutely ? Should they have the right to be offensive ? I can’t see any reason why not.

Freedom of speech means that, sometimes, we will hear some truly offensive things. When government starts regulating speech based on the fact that it may offend, though, it diminishes freedom for everyone.

Vouchers: A Panacea?

Neal Boortz, famed Atlanta libertarian talk show

host, commented on something that has the potential to

revolutionize the public education system:

In Georgia the governor is considering a plan whereby the state could help fund some community social service projects initiated by churches. The truth here is that these private churches do a better job of delivering many of these social services than government does. Can you guess who is stepping up to loudly protest the idea? Well, that would be the Georgia Association of Educators, our wonderful teacher's union. One union spokesman said “It would open a floodgate to vouchers and that is our primary objection to this bill.” Vouchers! Union government teachers go to sleep at night worrying about vouchers. They wake up to nightmares about vouchers. They arise in the morning shivering in a cold sweat brought on by thoughts of vouchers. They see vouchers in every dark corner and under every

rock. It seems at times that their entire life is occupied by a focus on keeping that floodgate to vouchers from ever opening.

…any thoughts on the subject?

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The Harvard Fiasco

As Stanley Kurtz, at NRO, points out:

So Summers behaved badly. But that just shows how serious the problem of our politically correct campuses is. Students face a daily choice between speaking their mind and harming their own career prospects by alienating the professors who control their grades and recommendations.

The Harvard faculty continues it’s tyranny of the majority. Summers was one of the folks actively working to reverse the politically correct and authoritarian culture of our university campuses. It appears, at least in the short term, that the culture tyrants have won. Intellectual honesty and open discussion of issues will not be tolerated at Harvard. The lesson will not be lost on the students.

Security executive, work for Core Security, veteran, kids, dogs, cat, chickens, mortgage, bills. I like #liberty #InfoSec #scotch, #wine, #cigars, #travel, #baseball
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