Category Archives: Individual Rights

Public Rights vs. Private Contracts

The Washington Post typically devotes the back pages of its Sunday Outlook section to short articles written by local community activists and others expressing their opinion about various issues of interest to the Metro DC area. This morning, one of those articles, titled My Rights Aren’t A Matter Of Address regarding the alleged threa to individual rights posed by Homeowners Associations or, as the author refers to them Property Owner Associations.

Virginians are proud of the commonwealth’s role in the founding of the country and the formation of the ideals and rights that define us as Americans.

From George Mason’s Virginia Declaration of Rights, to Thomas Jefferson’s Statute for Religious Freedom to James Madison’s role as the father of the Constitution, Virginians have been at the forefront of declaring and protecting individual rights.

Increasingly, however, these rights are being undermined or stripped by a form of government that the Founders did not foresee: the property owners association (POA).

The Constitution and Virginia law specifically recognize and protect the display of political yard signs on a homeowner’s property, yet a POA can and often does strip people of this right to free speech. All Americans have the right to express their support for a political party or candidate in the form of a yard sign from Super Cheap Signs.

There is one problem with the entire premise of this argument. The Constitutions of the United States and Virginia to protect an individual rights to freedom of speech, but they only protect it against the action of the state. There is no such thing as a right to free speech that applies to private entities. If you are on my property, I have the right to stop you from engaging in speech that would otherwise be protected if you were on your property and I were a police officer. And this is where POA’s come in.

POA’s are entirely a creation of contract. Groups of homeowners come together and form an organization that will accomplish certain goals. Typically, this includes maintaining some standard rules of esthetics for the community, contracting for trash removal, and maintaining property that is owned by the POA members in common rather than by any one person.

When you buy a house that is part of a POA, you agree to certain rules and regulations. These rules can be as mundane as what day you put your trash can out or what color you can paint or front door. Or, they can be as rigid as telling you that you cannot put a sign of any kind in your front yard. In fact, if your front yard is actually POA property, which is true of many townhouse communities here in Northern Virginia, then the property really isn’t yours anyway.

Its evidently clear that the author of the article does not recognize this simple fact:

During holiday seasons, homeowners in my development are encouraged to decorate their homes with, say, Halloween scenes or Christmas decorations. Shouldn’t Election Day be treated as an important holiday for democracy? In my community, putting the issue to a vote has been suggested, but I disagree with this approach. What the Constitution gives, neither my POA nor my neighbors should be able to take away. Moving into a POA-ruled neighborhood should not mean moving out of America.

Property owners associations in Virginia have the legal right to prohibit homeowners from displaying political signs in their own yards. Homeowners are bound by the contracts they must sign to live in POA-regulated neighborhoods, and they agree to sacrifice some rights at the gates to the community. But it should not be within the reach of a POA to establish covenants that deny homeowners a constitutional right. Limitations on the size, number and duration of sign displays might be reasonable, but prohibition is not.

If you don’t like the rules that a particular POA has then you have several options. For one thing, you don’t have to move there to begin with. In Virginia, sellers are legally required to give buyers a copy of the POA rules and buyers are given an opportunity to review those rules and back out of the contract without penalty. If you’re in a POA and you don’t like the rules, or how they are being enforced then get involved in your community and get the rules changed. What you don’t need to do, though, is what the author of the article advocates:

To stop free-speech infringements by POAs, the Virginia General Assembly should follow the example of these states. Legislation has been introduced in both the House and Senate in Richmond, and a bill should be passed and signed into law. The efforts of our neighborhood’s founding developers to create attractive, homogeneous enclaves should not trump the efforts of the Founders to declare and protect the rights we enjoy as Virginians and as Americans.

Ah yes, if you don’t like the way the world is, just get the government involved and force everyone else to change. Unfortunately, that seems to be becoming the American way.

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It’s NOT about RACE

A frequent canard of black activists, liberal advocates, “justice” advocates etc… is that there are “sentencing disparities between powder and crack cocaine”; followed of course by “Clearly because crack is seen as a black drug, these harsher sentences must be racially motivated”.

It is repeated so often that even some responsible conservatives (and a LOT of libertarians)who really should know better, think there is something there.

Only it’s not true. In fact it’s not even the slightest bit true.

It’s not about race; it’s about power, and control.

It is all predicated on a technical detail, that isoften overlooked; and that most don’t understand even if they see it.

See, most people think you should sentence people based on the amount of drugs they have or are trying to sell etc… Which makes sense to a degree. Most people further assume that this amount is based on the number of doses of the drug. This is just intuitive on most folks part; because they think of “one pill, one dose” etc…

Here’s the problem though; in this country, drug related sentencing is generally calculated based on the weight of the drug INCLUDING THE CARRIER; not by the dose.

By that I mean, the actual active ingredient of the drug is generally only a small part of the weight they charge you on, because the weight of all the inactive ingredients is counted as well.

If I mixed 7 grams of cocaine into 1 oz of baking soda, 1 oz of milk sugar; I would be charged as if I had 63 grams of cocaine (which would be a minimum 10 year sentence); even though there is only 7 grams of actual cocaine there.

So why are sentences for crack “so much higher” in comparison to powder?

Crack actually contains a relatively small amount of cocaine by weight, vs. powder cocaine, and the sentencing laws ONLY CONSIDER WEIGHT.

A person with a gram of coke, has maybe 4-6 doses (less for a heavy user); and 1-2 grams would be a typical days usage for a habitual user; with up to about 5 grams for the most serious users (Richard Pryor level).

A person with a 1 gram dime rock of crack cocaine has only about 1/8th to 1/4 gram of actual cocaine in it (there isn’t a lot of consistency in dosage). A crack user will go through anywhere from 5 nickle rocks (1/16th to 1/8th gram of coke) to 10 solid rocks (a $20 2 gram or so rock with between 1/4 and 1/2 gram of actual coke) in a day (from $25 to $200) depending on how much they can buy; and how much tolerance they have built up (10 solid rocks in a day would probably kill a new user)

Thats as little 5/16 of a gram of coke, to maybe 5 grams; about the same as a days use of powder cocaine; but the total weight is from 2.5 to 20 grams.

The sentence is calculated on the total weight, therefore one days worth of crack is counted as anywhere from 2.5-20 times as much drug as one days worth of powder.

And you are sentenced as if you have 2.5 to 20 times as much of the drug.

Of course this doesnt just apply to cocaine.

No-one ever talks about sentencing disparity in LSD, which typicaly has a dosage of less 25 to 50 micrograms, which is one 2000th of a gram in weight; but which is often absorbed into tablets or a piece of heavy paper that may weigh more than a gram.

This means that someone who has five doses of LSD in 1 gram tablets is charged as if they had several hundred, to several thousand doses.

There are dozens of hippies serving 25 to life in prison right now for selling as little as 5 doses of LSD to DEA and FBI agents.

Then there’s MDMA, which has the same issue. Regardless of your race, some MDMA drugs can have vital side-effects on anyone. So much so that people may even decide to order an MDMA test kit here to establish what they’ve taken, as it may not be what they initially thought it was. But all these drugs end up having the same issue.

It’s not about race; it’s about inflating the numbers of the drug enforcement agencies; and inflating the records of district attorneys. It’s about power, money, and control; pure and simple.

I am a cynically romantic optimistic pessimist. I am neither liberal, nor conservative. I am a (somewhat disgruntled) muscular minarchist… something like a constructive anarchist.

Basically what that means, is that I believe, all things being equal, responsible adults should be able to do whatever the hell they want to do, so long as nobody’s getting hurt, who isn’t paying extra

The Difference Between Reverend Nagin and Reverend Robertson

Yesterday as you may or may not know, New Orleans Mayor For Life Ray Nagin had some interesting comments at the annual MLK Jr. parade. In addition to his publicized “chocolate New Orleans” comments (for which he has a lame excuse), he said God sent hurricane after hurricane because He did not approve of us being in Iraq “under false pretenses”. Finally, at the beginning of his speech, he had a conversation with Dr. King himself and they talked about everything from the Federal response to Katrina to the state of black America. Some in the blogosphere are comparing Nagin to Pat Robertson, but there are some very important distinctions that need to raised here, and these distinctions make all the difference.

The first major distinction is that Pat Robertson only hosts a TV show and has a limited following even among evangelical Christians whereas Ray Nagin is the mayor of a major American city. When Pat Robertson starts talking about God, I have the choice to turn “The 700 Club” off. However, I have to wait up to four years to remove Ray Nagin from office, or I did have the means to remove Ray Nagin from office until Louisiana Dictator Kathleen Blanco and her poodle, Secretary of State Al Ater, canceled New Orleans’s mayorial elections until further notice. Nagin can do far more damage due to his position of power than the crank Pat Robertson can with his television audience.

Another major distinction is that Robertson never made race an issue with his remarks, whereas I fear that Nagin’s racist remarks can possibly set the stage for race riots when black residents begin returning to New Orleans en masse. The black community in New Orleans has made the Katrina aftermath all about race from day one. They have alleged everything from a racist conspiracy to blow the leeves deliberately (if so then why were white Old Metarie and Lakeview flooded as well) to a racist conspiracy to keep blacks out of New Orleans (which Nagin alluded to yesterday). The black community and leadership in New Orleans has not condemned not just Nagin’s racist remarks but has not refuted the conspiracy theories, therefore these conspiracy theories and racist feelings have legitimacy among the black population of New Orleans.

The best way to bring New Orleans back and honor Dr. King’s dream is to vote Nagin out of office when Dictator Blanco finally sets an election date or is forced to by the Feds. Only then can New Orleans begin to rebuild for the benefit of all of the residents that make what has been termed a racial and cultural “gumbo” by former New Orleans Mayor Marc Morial.

I’m one of the original co-founders of The Liberty Papers all the way back in 2005. Since then, I wound up doing this blogging thing professionally. Now I’m running the site now. You can find my other work at The Hayride.com and Rare. You can also find me over at the R Street Institute.

A Clear Victory

The new Roberts Court has handed down its first significant opinion of the term and it is a clear victory for federalism and individual rights, and a defeat for the Federal Government

The Supreme Court delivered a rebuff to the Bush administration over physician-assisted suicide today, rejecting a Justice Department effort to bar doctors in Oregon from helping terminally ill patients end their lives under a 1994 state law.

In a 6-3 vote, the court ruled that then-U.S. Attorney General John D. Ashcroft overstepped his authority in 2001 by trying to use a federal drug law to prosecute doctors who prescribed lethal overdoses under the Oregon Death With Dignity Act, the only law in the nation that allows physician-assisted suicide. The measure has been approved twice by Oregon voters and upheld by lower court rulings.

In other words, Ashcroft tired to use a law that had nothing to do with the right to die issue to override the will of the people of Oregon. Kudos to the Supreme Court for saying no.

At issue was whether the federal Controlled Substances Act, enacted in 1970 to combat drug abuse and trafficking, allowed the attorney general unilaterally to prohibit doctors in Oregon from prescribing regulated drugs for use in physician-assisted suicide, despite state law permitting them to do so.

Writing the opinion of the court, Justice Anthony M. Kennedy said the federal law bars doctors from using prescriptions to engage in illicit drug dealing but that “the statute manifests no intent to regulate the practice of medicine generally.” Moreover, the Controlled Substances Act (CSA) relies on “a functioning medical profession regulated under the states’ police powers,” he wrote.

“In the face of the CSA’s silence on the practice of medicine generally and its recognition of state regulation of the medical profession, it is difficult to defend the Attorney General’s declaration that the statute impliedly criminalizes physician-assisted suicide,” Kennedy wrote.

Here is a link to the text of the majority opinion.

Joined by Clarence Thomas and Chief Justice Roberts, Antonin Scalia delivered one of his usual stinging dissents:

Writing in dissent, Scalia attacked the finding that the attorney general “lacked authority to declare assisted suicide illicit” under the federal law. “This question-begging conclusion is obscured by a flurry of arguments that distort the statute and disregard settled principles of our interpretive jurisprudence,” he wrote.

Scalia backed the government’s position that assisting in suicide was not a “legitimate medical purpose.” Saying that the court’s decision “is perhaps driven by a feeling that the subject of assisted suicide is none of the Federal Government’s business,” Scalia wrote that “it is easy to sympathize with that position.” However, the government has long been able to use its powers “for the purpose of protecting public morality,” he said.

“Unless we are to repudiate a long and well-established principle of our jurisprudence, using the federal commerce power to prevent assisted suicide is unquestionably permissible,” Scalia said. “If the term ‘legitimate medical purpose’ has any meaning, it surely excludes the prescription of drugs to produce death.”

As much as I respect Scalia, I think he misses the point here. The laws intent and purpose was aimed solely at illegal drug use and trafficing. It is silent on the question of what is and is not a legitimate medical procedure. In fact, it should be for the doctor, not the government to determine the appropriateness of a medical procedure. More importantly, though, if the Federal Government is going to intrude into one of the most personal, gut-wrenching decisions a person can make, it needs to (attempt) do so directly and not engage in the kind of creative legal maneuvering that Ashcroft tried here.

More importantly, this is a victory for federalism. There is nothing in the Constitution that gives the Federal Government the right, power, or authority to regulate this area of human life. If any such authority exists, it resides solely within the states. The people of the state of Oregon have chosen to allow physician assisted suicide within their borders. John Ashcroft had no right to try to override their judgment, and the Supreme Court did the right thing by telling him so.

Update: I have not had time to read through the entire opinion, but one section of Antonin Scalia’s dissent, highlighed in Ann Althouse’s post on the decision stuck out to me:

The Court’s decision today is perhaps driven by a feeling that the subject of assisted suicide is none of the Federal Government’s business. It is easy to sympathize with that position. The prohibition or deterrence of assisted suicide is certainly not among the enumerated powers conferred on the United States by the Constitution, and it is within the realm of public morality (bonos mores) traditionally addressed by the so-called police power of the States. But then, neither is prohibiting the recreational use of drugs or discouraging drug addiction among the enumerated powers. From an early time in our national history, the Federal Government has used its enumerated powers, such as its power to regulate interstate commerce, for the purpose of protecting public morality — for example, by banning the interstate shipment of lottery tickets, or the interstate transport of women for immoral purposes. See Hoke v. United States, 227 U.S. 308, 321-323 (1913); Lottery Case, 188 U.S. 321, 356 (1903). Unless we are to repudiate a long and well-established principle of our jurisprudence, using the federal commerce power to prevent assisted suicide is unquestionably permissible. The question before us is not whether Congress can do this, or even whether Congress should do this; but simply whether Congress has done this in the CSA. I think there is no doubt that it has. If the term “legitimate medical purpose” has any meaning, it surely excludes the prescription of drugs to produce death

This is one of those times when Scalia’s deference to precedent gets the better of him. There is no such thing as a Federal police power, and never has been. The Federal Government is a government of limited powers; the things that it can do are set forth in Article II of the Constitution. If a power is not listed there, it does exist. By accepting without question a series of obviously wrongly-decided cases, Justice Scalia forces himself to endorse a point of view that ignores the meaning of the Constitution and would unjustly expand the power of the Federal Government over the states and the people.

Update 1/18/06: UCLA Law Professor Stephen Bainbridge takes a look at what Scalia’s dissent in this case means in answering the question of just exactly what his judicial philosophy is:

Some will condemn Scalia for abandoning originalism in this line of cases. Yet, I think these cases actually reveal something more interesting about Scalia, which is that he is not purely an originalist. Instead, Scalia’s jurisprudence has elements of originalism and textualism, but also of traditionalism. The latter looks at how the Constitution has been interpreted over time, such that well-established traditions become entrenched. The real problem with Scalia is that he doesn;t seem to have a hierarchy for choosing between the three.

(….)

There is much to be admired about Scalia. It no longer seems possible, however, to believe that he is developing a coherent conservative jurisprudence. Nor, insofar as results are concerned, that he can be expected to bring back the Constitution from the exile to which Wickard assigned it.

In other words, don’t place your faith in one Supreme Court Justice any more than you would place it in one Senator.

Cross-Posted at Below The Beltway

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His Dream

Martin Luther King, Jr. said:

I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident: that all men are created equal.” I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

If you support set asides and quotas, affirmative action and preferential hiring, are you juding by skin color or personality, character and capability? If you denigrate a man because he is black and not a Democrat, have you judged him by his character? Do you believe in Martin Luther King’s words, can you see, touch and taste his dream? Or do you simply seek to gain at another’s expense? Do you really think Dr. King would support your attacks on your fellow man? Or do you seek to delegitimize your opponents through the use of racist symbology to gain in power and influence? Do you keep racism and prejudice alive by continuing to deal with differences and promote judging people based on their color?

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