Category Archives: Freedom of Association

Kevin Drum’s Guest Bloggers Upholding The [ahem] Fine Standards He Has Created There

Kevin Drum is on vacation this week. While I thought that might leave me without boneheaded material to criticize, I’m afraid he’s found guest bloggers as credible and clueless as himself. Today we have Andy Kroll, who wants to delve into meta-debates about rights and entitlements with Wisconsin Gov. Scott Walker:

But the statement that really jumped out from Walker’s interview is his own perception of the bargaining fight:

“They defined it as a rights issue. It’s not a rights issue. It’s an expensive entitlement.”

What’s his first step to show how wrong Walker is? Well, he skips right to the United Nations, a body whose Declaration of Human Rights clearly states that you can use your rights as long as you don’t do so in a way “contrary to the purposes and principles of the United Nations” (Art. 29, Sec 3). He starts there and follows on with a lot of other legally-created privileges that he calls rights:

Hmm. I’m pretty sure the Universal Declaration of Human Rights, passed by the UN after World War II (and drafted and adopted by the US), says that collective bargaining is in fact a human right. Oh, yes, there it is, in Article 23 of the Universal Declaration:

4. Everyone has the right to form and to join trade unions for the protection of his interests.

Then there’s the National Labor Relations Act (NLRA) here in the US, which “explicitly grants employees the right to collectively bargain and join trade unions,” according to the scholars at Cornell University Law School. Or as the National Labor Relations Board’s website puts it, the NLRA “protects employees’ rights to act together, with or without a union, to improve working terms and conditions, including wages and benefits.”

All of this analysis has one critical flaw: it doesn’t properly recognize that there are multiple kinds of rights, and that a right which the government shall not deny is, well, slightly different than one that it grants. I left the below in a comment to that Kroll’s post at the original site:

Are you even familiar with the distinction between “negative rights” and “positive rights”?

Negative rights are rights that you have unless someone else infringes upon them. You have a right to life, but not to force others to produce the food and shelter you need to live. You have the right to freedom of speech, but not the right to force anyone to listen (or, in the case of blogging, to force a blog to print your comments to a post). A right to healthcare or education — if you define it as me not being stopped by government or highway robbers from freely purchasing health or education services on an open market from a willing seller — is a negative right.

Positive rights are rights that require someone else to procure them to you. A right to healthcare — if you assume that those who can’t afford care should be covered by “society” — is a positive right. A right to an education — if you assume it should be paid for by government taxes — is a positive right. A right to food — if you define it as foodstamps for the indigent — is a positive right. *ALL* positive rights can be described as “entitlements”, as they’re what we as a society might define all people are entitled to be provided to them if they cannot do it themselves.

A “right” to organizing a union is a positive right (inasmuch as it restricts and employer’s ability to fire people for trying to exercise it). If we so choose, in our democratic society, that people should be allowed to unionize to counterbalance what may be perceived as in unfair labor advantage to the employer, we can call it a “right” all we want, but it’s a positive right, not a negative right. As such, calling it an “expensive entitlement” doesn’t seem all that out of the ordinary. I don’t see any real disconnect in what Walker said.

Now, I was a bit unclear in that final paragraph. What I intended to say was this: The right to form a union is a negative right. It is inherent in the right to freedom of association. The right to collective bargaining is a negative right. It is inherent in the right to freedom of speech. As you point out (and as I intended to), it becomes a positive right when we write laws or regulations forcing businesses to the other side of the table. Forcing an employer to actually deal with them on those collective terms is the “entitlement” of that positive right.

Andy Kroll waded into deep water here, and it’s clear he didn’t want to recognize that. It’s also potentially true that Gov. Walker did the same — the original linked article doesn’t make clear whether Walker’s statement about entitlement had deeper context. Kroll is trying to use one line from an already snipped interview to make Gov. Walker sound like a simpleton who doesn’t understand the nature of rights. In doing so, Kroll only proves that to be the case about himself.

Controversial Organization Admonishes Soldiers and Peace Officers to Defend the Constitution

Every soldier and every police officer swears an oath to “support and defend the Constitution of the United States against all enemies, foreign and domestic,” but as a practical matter, what does this mean? What happens if the CO issues an order that violates the Constitution; is soldier or peace officer still required to carry the order out? What if the order in question comes from the President of the United States?

Stewart Rhodes, the founder of an organization established in 2009 called Oath Keepers, says that not only do soldiers and peace officers have a right to refuse to carry out an order that violates the U.S. Constitution but a sworn duty to disobey the order. Rhodes, graduate of Yale Law School, veteran, former firearms instructor, and former staffer for Congressman Ron Paul’s D.C. office, started Oath Keepers in response to what he perceived as an erosion of civil liberties that has escalated since 9/11.

Oath Keepers’ critics (particularly on the Left) believe the organization to be a Right wing “extremist” organization full of Birthers, Truthers, militia members, hate groups, and various other conspiracy theorists. In this article in Reason, Rhodes clears the air. Also, found in the organization’s bylaws:

Section 8.02
(a) No person who advocates, or has been or is a member, or associated with, any organization, formal or informal, that advocates the overthrow of the government of the United States or the violation of the Constitution thereof, shall be entitled to be a member or associate member.

(b) No person who advocates, or has been or is a member, or associated with, any organization, formal or informal, that advocates discrimination, violence, or hatred toward any person based upon their race, nationality, creed, or color, shall be entitled to be a member or associate member.

So what specifically makes Oath Keepers so controversial? My guess would be their list of 10 “Orders We Will Not Obey”:

1. We will NOT obey orders to disarm the American people.

2. We will NOT obey orders to conduct warrantless searches of the American people

3. We will NOT obey orders to detain American citizens as “unlawful enemy combatants” or to subject them to military tribunal.

4. We will NOT obey orders to impose martial law or a “state of emergency” on a state.

5. We will NOT obey orders to invade and subjugate any state that asserts its sovereignty.

6. We will NOT obey any order to blockade American cities, thus turning them into giant concentration camps.

7. We will NOT obey any order to force American citizens into any form of detention camps under any pretext.

8. We will NOT obey orders to assist or support the use of any foreign troops on U.S. soil against the American people to “keep the peace” or to “maintain control.”

9. We will NOT obey any orders to confiscate the property of the American people, including food and other essential supplies.

10.We will NOT obey any orders which infringe on the right of the people to free speech, to peaceably assemble, and to petition their government for a redress of grievances.

Imagine how much freer our country would become if everyone in law enforcement and in the military adopted this creed and took their oaths seriously?

Back to First Principles: An Excellent Primer on the Rights of Life, Liberty, and Property

In beginning the 112th Congress, House members took turns reading the Constitution aloud to a nearly empty chamber. While I in some ways appreciate members at least uttering the words, I believe that the members would have been better served not by merely reciting the words but by studying the philosophical roots of the Constitution, particularly the Bill of Rights. This two part video does an excellent job explaining the meaning of the Bill of Rights as the document related to the times it was written as well as how it continues to aid us in the difficult times we currently live.

Part 1 deals with the philosophical foundations that came out of the Age of Enlightenment.

Part 2 explains the reasoning behind each of the ten amendments we call the Bill of Rights

As the narrator went through each of the amendments, I couldn’t help but think of the many instances where these very rights have been violated and continue to be violated by federal, state, and local governments throughout the country. For those of you who want to really know what we are about and the larger liberty/small government movement is all about, these are the very principles we are trying to restore. These are our guiding principles.

If ever you are perplexed by a position that we write about be it our opposition to the war on (some) drugs, opposition to conscription, support for sound money, support for the right to bear arms, opposition to ObamaCare, opposition to the so-called Patriot Act, etc. , you might find it helpful to refer back to these first principles.

I would like to encourage others to share these videos because I would like to see these videos go viral to remind our friends on the Left, the Right, and the middle about why these rights are so important and worth fighting for.

Related: The Philosophy of Life, Liberty, and Property Explained

Christopher Hitchens On The Campaign Against The “Ground Zero” Mosque

Christopher Hitchens may be battling cancer, but he hasn’t lost his talent for saying exactly the right thing in exactly the right way. Take, for example, his new Slate column regarding the ongoing and seemingly endless controversy over the “Ground Zero” mosque:

Take, for example, the widely publicized opinion of Abraham Foxman, national director of the Anti-Defamation League. Supporting those relatives of the 9/11 victims who have opposed Cordoba House, he drew a crass analogy with the Final Solution and said that, like Holocaust survivors, “their anguish entitles them to positions that others would categorize as irrational or bigoted.” This cracked tune has been taken up by Newt Gingrich and Sarah Palin, who additionally claim to be ventriloquizing the emotions of millions of Americans who did not suffer bereavement. It has also infected the editorial pages of the normally tougher-minded Weekly Standard, which called on President Obama to denounce the Cordoba House on the grounds that a 3-to-1 majority of Americans allegedly find it “offensive.”

Where to start with this part-pathetic and part-sinister appeal to demagogy? To begin with, it borrows straight from the playbook of Muslim cultural blackmail. Claim that something is “offensive,” and it is as if the assertion itself has automatically become an argument. You are even allowed to admit, as does Foxman, that the ground for taking offense is “irrational and bigoted.” But, hey—why think when you can just feel? The supposed “feelings” of the 9/11 relatives have already deprived us all of the opportunity to see the real-time footage of the attacks—a huge concession to the general dulling of what ought to be a sober and continuous memory of genuine outrage. Now extra privileges have to be awarded to an instant opinion-poll majority. Not only that, the president is urged to use his high office to decide questions of religious architecture!

Nothing could be more foreign to the spirit and letter of the First Amendment or the principle of the “wall of separation.

Although he doesn’t come right out and say it, Hitchens hints that he’s not at all happy about the idea of this mosque being located so close to the site of the September 11th attacks. Unlike Sarah Palin, Newt Gingrich, and all the others who have taken up the anti-mosque banner in this matter, though, Hitchens recognizes demagoguery when he sees it and, for an Englishman, has more respect for our First Amendment than many Americans do.

Hitchens ends up in about the same position that I am in this fight. I don’t necessarily favor the project, but these people own the building, they’ve complied with all applicable laws, and there doesn’t appear to be any legal means remaining to stop them. Those who want to use government force to stop them are nothing more than thieves motivated by religious bigotry rather than financial gain. The rest ? Well, they seem to think that having “feelings” and are “offended” means they have some special right to be heard. It’s really all rather sad and pathetic.

Point: The ACLU Is A Friend of Liberty

It takes considerable skill to be able to write from both ends of a political issue, and I’m happy to say that that is the task I am going about with the ACLU. For my critique of the ACLU, click here.

The Left and Right political labels are pretty useless at a certain point, but for the sake of convenience, I’ll use the Left wing label in order to defend the ACLU.

The political Left has at its core both a democratic and an authoritarian side. George Orwell, Lionel Trilling and Christopher Hitchens are among some of the most prominent intellectuals to have split with the Left on occasion in order to speak out against tyranny. This dichotomy is one I like to call the “Napoleon-Snowball dichotomy,” after the characters from Orwell’s Animal Farm.

Napoleons don’t simply show up in third world countries like North Korea or Venezuela – they also have their place in the United States. Despite his coming to the mainstream fore speaking of the need to defend civil liberties, Barack Obama has accelerated the authority of the government to new heights. Obama has grabbed the authority to kill American citizens anywhere in the world. He has put closing Guantanamo on the back burner. Obama’s civil liberties problem was made clear as well by his firing of Shirley Sherrod on the grounds of a sloppy hit job by Andrew Breitbart. Any administration that would fire a public servant so quickly on such shaky grounds must have some sort of anxiety about its power.

For Obama’s Napoleonism, the ACLU has acted as a modern day Snowball, defending against the frightening precedent of a president being able to eliminate Americans by executive order.  In a suit filed against the government, the ACLU argued that the Obama administration had “asserted authority to use lethal force against US citizens located far from any battlefield without charge, trial, or judicial process of any kind.”

The ACLU is also victim to a lot of misinformation, including the urban legend that they had filed suit to have crosses removed from graveyards. In fact, in 1999, they did precisely the opposite:

WEST PALM BEACH, FL — In the first case to be filed under Florida’s new Religious Freedom Restoration Act, the American Civil Liberties Union of Florida goes to trial today on behalf of seven families seeking to prevent the removal and destruction of religious symbols placed at the gravesites of their loved ones.

At issue is the City of Boca Raton’s threat to remove various vertical memorials, including Christian crosses, Stars of David and other religious symbols, from cemetery plots at the Boca Raton Community Cemetery. The ACLU will argue that under the new law, passed in 1998, removal of religious items from grave sites would constitute a substantial burden on religion.

The brilliance of the American constitution is not anarcho-libertarianism – it’s a balance of power through checks and balances. The ACLU is a great bulwart against granted authority becoming too powerful.

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