Author Archives: TomStrong

Hayek Sales Skyrocket

Today I got this message from the Charles G. Koch Charitable Foundation:

I hope your summer is off to a great start! If, like me, you’re a fan of free-market economist and Nobel laureate Friedrich Hayek, whose book The Road to Serfdom just hit #1 on Amazon, this has been an exciting week.

It’s true! The Cato Institute has been reporting skyrocketing sales over at their blog, providing an illuminating quote from Professor Bruce Caldwell of Duke University:

In the end, however, I think that the underlying reason for the sustained interest in Hayek’s book is that it taps into a profound dissatisfaction in the public mind with the machinations of its government. Both Presidents Bush and Obama have presided over huge growth in the size of the federal government and in the size of the federal deficit, with little obvious effect on unemployment. Things seem out of control.

I am not a fan of him at all, but one key aspect to Hayek’s rise in sales is Fox News host Glenn Beck. Beck had an extensive discussion of the late economist’s work on his show last week. With an audience of millions, Beck probably played no small role in helping Hayek shoot up to #1 on Amazon.

All I can say is that I am glad to see such economic education occurring. John Stossell has been revisiting Milton Freidman as well. Given that, new times deserve new thinkers and new economic thought and debates would be especially prescient now. Where are the programs like Freidman’s excellent PBS program “Free to Choose?”

For further learning, I personally recommend Christopher Hitchens’ talk with Russ Roberts on George Orwell on the show EconTalk. Roberts and Hitchens parlay through the relevance of Hayek, and Hitchens’ assessment of Hayek’s economic analysis, which is brought up in regards to British Prime Minister Winston Churchill’s speech that got him canned by the British electorate in 1945, fits mine pretty well.

The Absurd Attacks on Christopher Hitchens

Christopher Hitchens, the consummate polemicist and insurgent against orthodoxy and absolutism, released his memoirs. With this has come savage attacks against him that deserve to be shown for their ad hominem nature. It shows pretty supremely in an article on the man in the Guardian:

When the invasion of Iraq was first debated, one couldn’t fail to notice the preponderance of left-wing men of a certain age who came out in support of the war. Radicals as adults, but often from conservative backgrounds, now beginning to confront their own mortality, and preoccupied by masculinity and legacy, their palpable thrill about military might suggested that, deep down, they secretly feared progressive principles were for pussies. Now here was their chance, before it was too late, to prove their manhood.

In 2006, Hitchens’ wife, the American writer Carol Blue, told the New Yorker her husband was one of “those men who were never really in battle and wished they had been. There’s a whole tough-guy, ‘I am violent, I will use violence, I will take some of these people out before I die’ talk, which is key to his psychology – I don’t care what he says. I think it is partly to do with his upbringing.”

I don’t personally know Christopher Hitchens, though I admire him greatly. Perhaps his father’s military background caused him to excelerate his opposition to Islamic fanaticism to a military one. While not as hawkish as him, his opposition is not alien to all liberal thinkers. Ayaan Hirsi Ali, Salman Rushdie and Richard Dawkins all share Hitchens’ disgust with the rise in fundamentalism in the Islamic world and its attempts to spread it within Europe.

As a journalist, Decca Altkenhead, the writer of this Guardian piece, should appreciate this. I greatly remember when the world went aflame after the Muslim world discovered caricatures of their Prophet in the Danish Jyllands Posten newspaper. The lopsided attack and the calls for censorship from both the apologetic Left and the religiously offended made me want to vomit. It shouldn’t even have to be explained to someone who makes their trade in words and ideas why freedom of expression is paramount and non-negotiable. That leftist activists cheered on Islamic insanity and cable news channels cheered this behavior by refusing, out of fear, to show the cartoons in question were deplorable acts of complicity.

The idea of Hitchens as a “chickenhawk,” which is subtly suggested in the article, is also absurd. Hitchens has been in the most dangerous parts of the world, from Kurdistan to the 1984 state of North Korea. He was literally beat up by Syrian Social Nationalist partisans in Beirut. In order to figure out if waterboarding was actually an act of torture, Hitchens had himself waterboarded. If that is characteristic of a chickenhawk, I would like to see a demonstration of the opposite characteristic.

Children Raised By Lesbians Better Off?

An awesome study turns social conservative thought on families completely on its head:

Contrary to what the religious right might say, children raised by lesbian parents are doing just as well as their peers, according to a new report based on a 20-year study to be published in the journal Pediatrics. In fact, they may be even better off. “When we compared the adolescents in our study to the so-called gold standard,” Dr. Nanette Gartrell, the study’s author, said, “we found the teens with lesbian mothers were actually doing better.” Researchers found that the children showed significantly fewer social problems and rated much higher academically and socially. As for why their children are faring well, Gartrell suggested that lesbian mothers “are very committed, very involved parents,” and may also be better off economically.

Such research proves two things: Gay people are actually an exceptionally well-to-do group, likely based on the fact that they are often couples of working individuals. Also, a free society must not only be politically and economically fluid but also culturally so. Every child is different, and there’s no set standard for how to raise every single one.

The Clown Prince of Islam

Reader Clown Prince (whose name I hope comes from a shared affinity for the villain of the DC Comics Universe) recommended an article from Times Online about women converting to Islam. I thought it was worth noting a few things I found prominent in the article. First:

“Our liberal, pluralistic 21st-century society means we can choose our careers, our politics – and we can pick and choose who we want to be spiritually,” explains Dr Mohammad S. Seddon, lecturer in Islamic Studies at the University of Chester. We’re in an era of the “religious supermarket”, he says.

I couldn’t agree more with Dr. Seddon. The beauty of our society is that people can choose where they want to live, who they want to associate with and what faith (or no faith) they want to subscribe to. The problem is that there is an extreme element in Islam, and Christianity to a less violent degree, that can’t handle many elements of this pluralism. Many Muslims think criticism of their religion should be outlawed because their faith doesn’t permit it, putting their own faith over the laws of the countries they’ve immigrated to. Many Christians, because they believe homosexuality is a crime, want their views of homosexuality enforced on the rest of society.

The rest of the article documents several women who lived lives of drunken chaos, nihilism and other youthful decadence. It pretty seems like the same story of those who convert to evangelical Christianity:

“At university, I lived the typical student existence, drinking and going clubbing, but I’d always wake up the next morning with a hangover and think, what’s the point?

“It wasn’t until my second year that I met Hussein. I knew he was a Muslim, but we were falling in love, so I brushed the whole issue of religion under the carpet. But six months into our relationship, he told me that being with me was ‘against his faith’.

“I was so confused. That night I sat up all night reading two books on Islam that Hussein had given me. I remember bursting into tears because I was so overwhelmed. I thought, ‘This could be the whole meaning of life.’ But I had a lot of questions: why should I cover my head? Why can’t I eat what I like?

Some people are apparently unable to live a stable, independent life on their own and need to have the constant validation of orthodoxy to keep them in line. There’s nothing wrong with that, but it would be good if religious people were to realize that not everyone has this problem. Many of us are moral and refrain from doing drugs and drinking every day simply because it’s self-evidently necessary.

“When people see a white girl wearing a niqab they assume I’ve stuck my fingers up at my own culture to ‘follow a bunch of Asians’. I’ve even had teenage boys shout at me in the street, ‘Get that s*** off your head, you white bastard.’ After the London bombings, I was scared to walk about in the streets for fear of retaliation.

That’s the sort of ignorance and stupidity that needs to be stomped out. A recent roommate of me remarked about the Jihad Jane story that it was surprising that she was white. Islam is and has always been a global religion since its inception.

“For the most part, I have a very happy life. I married Hussein and now we have a one-year-old son, Zakir. We try to follow the traditional Muslim roles: I’m foremost a housewife and mother, while he goes out to work. I used to dream of having a successful career as a psychologist, but now it’s not something I desire.

“Becoming a Muslim certainly wasn’t an easy way out. This life can sometimes feel like a prison, with so many rules and restrictions, but we believe that we will be rewarded in the afterlife.”

Here Aqeela Lindsay Wheeler validates the arguments of Ali and myself. Organized religion makes oppression based on stupid differences like race and gender sustainable because it leaves the believer in acceptance of their lowly status. I’m a little surprised Clown Prince sent me an article where a Muslim convert essentially validates the anti-feminist nature of the faith.

Islamic orthodoxy is antithetical to liberal enlightenment. Islam must remain one faith among many, separate from the state and policy, if we want to remain free and secular. This is a fine line to walk, because the skepticism of Hitchens, Ali, Dawkins or Harris could turn into the conservative racism and xenophobia of Mark Steyn (who actually used Arabs being elected to political positions as an argument for a European downfall in his screed America Alone).

Anyways, I recommend everyone read Clown Prince’s article and educate themselves about Islam. Westerners are far too ignorant about it.

Nicholas Kristof Betrays Liberalism

In a recent column, Nicholas Kristof criticized strongly Ayaan Hirsi Ali, the unbelievably brave Somali intellectual who has dedicated her career to pursuit of an Enlightenment in the Islamic world. Kristof apparently sees Ali as fomenting bigotry towards Muslims, casting aside the very legitimate and pressing criticism of the fastest growing religion that Ali posits.

Kristof has shown himself before to be more dedicated to political correctness than pointing out evil in the world. He may be more consistent in his P.C. attitude than the average liberal, as evidenced by an article from May called “More to Catholic Church than Vatican’s old boys club.” In it, he puts in full effort to be touchy-feely and offend absolutely no one:

Yet if the top of the church has strayed from its roots, much of its base is still deeply inspiring. I came here to impoverished southern Sudan to write about Sudanese problems, not the Catholic Church’s. Yet, once again, I am awed that so many of the selfless people serving the world’s neediest are lowly nuns and priests — notable not for the grandeur of their vestments, but for the grandness of their compassion.

As I’ve noted before, there seem to be two Catholic Churches, the old boys’ club of the Vatican and the grass-roots network of humble priests, nuns and laity in places like Sudan. The Vatican certainly supports many charitable efforts, and some bishops and cardinals are exemplary, but overwhelmingly it’s at the grass roots that I find the great soul of the Catholic Church.

Reading that, I’m left thinking of the open-ended question, left largely unanswered, by Christopher Hitchens about religion – What act of philanthropy has been made by a religious organization that couldn’t have been done by a secular organization? If both the Catholic Church and Islam are corrupt and oppressive at their very core, which there seems to be quite a bit of evidence for, the fact that many very wonderful people identify with those religions is fairly meaningless, especially considering that religions are more often part of someone’s heritage and not something they sought out independently.

In his review of Ali’s book Nomad, Kristof accuses Ali of “religious bigotry” that leaves him “uncomfortable and exasperated.” Bigotry is certainly something I am not a fan of, but a quick definition of bigotry from Wikipedia shows a bigot to be “person obstinately or intolerantly devoted to his or her own opinions and prejudices.” Seeing as Ali spent much of her life as a Muslim, escaped from an arranged marriage and cannot speak with any of her family members without having them clamoring for her to return to Islam, it is the height of confusion to label Ali a bigot and then call for some sort of enlightened condescension to a religion whose holy book provides chunks of feminist wisdom such as “I looked into Paradise and I saw that the majority of its people were the poor. And I looked into Hell and I saw that the majority of its people are women.”

In his criticism of Ali, Kristof disgustingly says “she never quite outgrew her rebellious teenager phase.” This is beyond reprehensible. To be a rebellious teenager in an environment of religious orthodoxy takes a courage that Kristof appears to be a stranger to. Kristof is a well traveled man, certainly more than myself, but seems to have a naivety about the close-minded nature of the extremely religiously dedicated (and, being a faith that requires you to pray five times a day, travel from any destination in the world to Mecca in order for pilgrimage and potentially give up your life, Islam makes Christianity look like a part time gig).

Kristof either never really looked inquisitively into Islam or is in denial. I once dated a beautiful woman from Saudi Arabia. Though she no longer wore the hijab, the mystic parochialism of her home country still haunted her. She had been sexually terrorized in her past and still carried with her a depth of depression over not being able to be with a past lover who had been a member of a different clan. (She said quite frankly of her experience, “our culture sucked.”) Though we spent a lot of time together, she would make efforts not to be seen with me in areas where there were a good deal of Muslims (though there are many white Muslims, it would be really hard to claim me as anything but kafir).

While it is disappointing that the rigidness of political correctness has caused Kristof to suspend reality, there are heartening laments from other liberals in the media. Bill Maher has been very welcoming to Ali, calling her a “hero” and was unrelenting in the absolutely ridiculous response by radical Muslims to an episode of South Park portraying the Prophet Mohammed in a bear suit.

Liberals would be wise to realize that Islam being a religion primarily of third world people of color doesn’t endow it with some nobility not afforded the Christian faith of midwestern and southern white Americans. This soft racism may sound a whole lot better than the hard racism that still pops up in all cultures, but in the long run is just as destructive and a threat toward liberalism.

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